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Run by : Mr. Taresh Nahar, Scotland Namaskar,
Bhagwan
Valmiki Ji Sanatan Dharma Paramatma can have many names and forms apart from Bhagwan
Valmiki Ji:- Ishwara, Allah, Satguru, Waheguru, God, Jehova, Paramatma and
whatever name or form man has chosen from the
beginning of creation to call this reality
which is the source, the cause and the
resultant within and beyond creation. From the bible:- “In the beginning was the Word and the Word was with God
and the Word was God. Through the word all
things were made. Without the world nothing
was made that was ever made.” The Word is also Aum, the spiritual thoughtrons of God which
when condensed through various graduations to
form the different planes of all creation. Aum is also Omkara. Aum is also Shabadh. Aum is referred to as the Bang in Islam. All of creation is the resultant of a big bang as believed
and explained by scientists. If we are to accept the Big Bang theory then we must also
accept the there must be an energy behind the
Big Bang. An infinite pure consciousness beyond time and space, which
has power, control and is the three fold
division of Knower, Known, Knowledge, Doer,
Doing, Deed and Seer, Seen and Sight. Paramatma means the absolute soul. Paramatma is the highest
level of elevation of the Atma. A spark of Paramatma in the physical body identifies it’s
self as the physical body through the mind and
it’s senses. This contaminated form of Paramatma is known as Jiv Atma. The Jiv Atma is contaminated with desires and the will to
survive for as long as possible in the
physical body on the physical plane. The Jiva Atma is trapped in the web of Maya, Pav Sagar and
ocean of illusion. Atma’s true identity as Paramatma will only become
apparent, when the Atma has purified it’s
self and freed it’s self of material desire
and the Ego, through Karmic and Dharmic
actions. The advance stage of this process can only be achieved with
the guidance of a spiritual master, who has
himself reached the highest stage of spiritual
elevation. The only God to be mastered is the Self. The Self can only be
seen by the Self. Beyond this stage the disciple himself becomes a spiritual
master and in his own right becomes the
manifestation and personification of Paramatma
on the physical plane. Universal and Eternal Righteousness as taught by Bhagwan
Valmiki Ji are referred to as Sanatan Dharma. Sanatan Dharma can be compared to the trunk of a tree. The
roots of this tree merge deep into the
infinite ocean of Paramatma or Bhagwan Valmiki
Ji as he himself is one of the many forms and
personifications or manifestations of
Paramatma. The branches of this tree are the various religions that have
manifested on the physical plane as and when
Paramatma felt that there was a need. The twigs of these branches are the various divisions within
it’s religious belief. The fruits of that tree are the various benefits achieved by
people who follow the ritualistic practises
and please the Guru(s) of that particular
religion. Adam and Eve in the Garden of Eden were uncontaminated by
their physical bodies even when they were in
the physical body and hence were not conscious
of their physical bodies. Satan in the form of the serpent persuaded Eve to eat from
the apple tree in the centre of the Garden. The apple tree is symbolic to our sexual organs in the centre
of our body. Once Adam and Eve became contaminated with the physical
senses, which are identified with the
pleasures of the flesh, their spiritual
awareness fell from it’s highest to it’s
lowest. What Paramatma had created in his own image as the highest of
all creation fell to it’s lowest level of
spiritual awareness and manifested onto the
physical plane as the human race in a
consciousness oblivious of it’s true
identity as Paramatma. Because we are oblivious of our true identity we spent all
our lives chasing that which is only an
illusion and will only bring as misery. To bring some satisfaction, fame, material gain and security
to ourselves on the physical plane we forget
that we will not live forever. Satan (maya) takes control our off our consciousness and
blocks of all intuitive messages from God that
would lead us back to the path of
righteousness. Satan takes us into the company of adharmic people. People
that would further take us deeper into
tamistic actions and activities. Satan promises us that all our desires will be fulfilled. He
promises us satisfaction security and mastery
over all creation through Adharma and hence
totally leads us away from Paramatma. Because Paramatma loves us so much he does not want us to
suffer and suffers in silence himself because
we are suffering. Paramatma is beyond the laws of nature. Paramatma can do
whatever and whenever he wants to, but very
rarely interferes with the laws of nature as
set into operation by himself. To stop innocent people from suffering at the hands of people
who have totally deviated from the path of
Dharma, Paramatma takes control in one form or
another. Whenever the practice of righteousness falls to its lowest,
Paramatma himself/herself manifests onto the
physical plane to lead those that he loves and
those that love him back to their final abode
which is free of suffering and in a state of
permanent bliss (Ananda). The teachings of Bhagwan Valmiki Ji through various
graduations take us back on the path of
righteousness. The path of righteousness is to master Karma, Dharma and
Artha as taught by Bhagwan Valmiki Ji in the
Ramayana. Jesus in the Bible, the Guru’s of
Sikhism in the Granth and Mohammed in the
Koran. “Jath Na Poocho Sadth Ki Poochlo Gian. Mol Poocho Talwar Ka
Padhi Rihey Me-an.” Gian is the uncontaminated word or Bani of God. Uncontaminated by social and economic structures, ego’s,
geographical importance, history and
historical characters and time periods. Talwar is the Athma. All life’s battles internal and
external are fought with the Athma. Me-an is the cover for the Talvar ie as the physical body for
Athma. The physical body is not permanent. It is Nashi it does not
have any value. Only when we have mastered Karma, Dharma and Artha do we
become eligible to the Gian of the Yoga
Vasistha which is the highest level of
spiritual understanding and practice that lead
to Moksha. True spiritual masters want to break the shackles of
ritualistic and religious belief that bind
their devotees to ignorance, Avidia which is
material bondage and superstition. Bhagwan Valmiki Ji was one such personification of Parmatma
who through his teachings of Sanatan Dharma
has shown the human race how to master Karma,
Dharma and Artha and then go onto the higher
teachings of the Yoga Vasistha in order to
gain Moksha. Analysis Of Sanatan Dharma Sanatan means Universal and Eternal. Sanatan Dharma is what is beneficial for the Planet, the
Plant Kingdom, the Animal kingdom and the
Human race. Sanatan does not change with time, distance or geographical
location. Sanatan is the truth. Sanatan is Universal and Eternal. The truth does not change with time. Sanatan Dharma is as relevant today as it was yesterday and
will remain the same in the future. Sanatan does not change with geographical location. Sanatan applies to all communities throughout the human race. Sanatan Dharma is respect, peace, harmony and prosperity for
all. Sanatan Dharma is not just knowing one’s duties and
responsibilities but also implementing them
effectively without harm to anyone else. Sanatan Dharma is operating under the will of God. Sanatan Dharma is, having total faith in the will of God. Sanatan Dharma is seeking out our heavenly father. Sanatan Dharma is Simran. Sanatan Dharma is complete self control. Sanatan Dharma is Self Realization. Sanatan Dharma is one. There can be many Religious Dharma’s but only one Sanatan
Dharma. As all religions are branches of
Sanatan Dharma. No Guru, Peer, Prophet, Messenger or religion has the sole
rights of Sanatan Dharma. Sanathan Dharma is the backbone and foundation of all
religions. Sanatan Dharma is the uncontaminated Bani or revelation of
God for the entire Human Race. Sanatan Dharma is what has been taught by all Gurus, Peers,
Prophets and Messengers. Sanatan Dharma are the core principles, morals and laws of
nature that sustain and promote prosperity,
harmony, balance, unity and respect for all
within and without all creation. Some Quotations of Sanatan Dharma from the Yoga
Vasistha. Yoga Vasistha is an Elpilogue of the Ramayana. It has been acknowledged by spiritual masters, that the
Ramayana was put into writing by Valmiki, well
before the Vedas were put into writing by
Rishi Yayasa. The Ramayana was put into writing about 13000yr ago, during
the period of Satyog. Where as the Vedas where but into writing about 3000yrs ago,
during the end of Dawapara Yog. Yoga Vasistha “Namaskar to the reality in which all the elements and all
the inanimate and animate beings shine as if
they have an independent existence for a time
and into which they merge.” “Namaskar to the calm effulgence which is beyond time and
space, the pure consciousness that can be
known by experience only.” “Namaskar, to the threefold division of Knower, Knowledge
and Known of Seer, Sight and Seen and Doer,
Doing and Deed.” “The company of sages coverts emptiness into fullness,
death into immortality and adversity into
prosperity.” “Even the slightest thought immerses a man in sorrow,
devoid of all thoughts he enjoys imperishable
bliss.” “The pervert man, who even after knowing that all wordly
objects are deceptive and still thinks of them
is an ass not a man.” “ 0’Rama it is indeed better to wonder begging about the
streets of the downcast, with an earthen bowl,
than to go through life steeped in
ignorance.” “Nothing is born or dies anywhere at anytime. It is Brahman
alone that appears as an illusion in the form
of the world.” “Just as cloth when investigated is seen to be nothing but
thread, so also this world when investigated
is seen to be merely the self.” “Just as a crystal is not stained by what is reflected in
it, so also a knower of truth is not effected
by the results of his acts.”
Religions Definition of the word Sanatan is Eternal Religions are not Sanatan as they are time dependent. Religions are not Sanatan as they have a geographical origin. Ritualistic practise varies between one religion and another.
Ritualistic practice, are only relevant to that particular
religion, they are not Universal and Eternal
and hence they cannot be Sanatan. There are many religions. Sanatan Dharma is the core
teachings of all religions. Any teachings or practice that is not relevant for the entire
human race cannot be the word of God and thus cannot be referred to as Sanatan. Along with divine Spiritual Messages also come solutions to
situations and problems that are or were only
relevant to that particular community or
social and economic structure. The solutions
to such problems are not always Sanatan. In religions the message of God which is intended for all
mankind is contaminated with a social and
economic structure, history, geographical
locations and historical characters of a
particular community within a particular time
period. Many Guru’s, Prophets, Peers or messengers have come and
many more may still come. They all come with a
message for the entire Human Race, a message
to lead the human race onto the path of
righteousness. Paramatma has always manifested on the physical plane and
always will, where and when he is needed the
most. He shows us the path of Dharma whenever and wherever there is
a gross decline of Dharma. In a place of religious worship only the scripture(s) and
Guru(s) associated with that religion can be
given importance. To religious people, the social and economic structure at the
time of the revelation is very important. Ritualistic practice which was common at the time period, by
the Guru(s) becomes religious Dharma. Religious Dharma in not relevant to the entire human race, it
is only relevant to the people that follow
that religion. People who are trapped in the boundaries of religious belief
and Ritualistic practice feel that their only
hope for peace, salvation, moksha or to be
with their heavenly father is attachment to
their religious belief and ritualistic
practices. The reality is that this ritualistic belief and practice only
create further bondage. Desire to do
ritualistic practice is bondage. Religious people make the place where Paramatma manifests
into a holy place and a place of pilgrim. Paramatama is Hari. That which is everywhere at all time. Paramatma is omnipresent, omniconscious and omnipotent. Spiritual masters did not come for any particular religion or
community. Spiritual masters have been adopted into religions and
scriptures by their communities. The teachings of spiritual masters and the revelations have
been wrangled or contaminated with problems
and solutions of that particular community,
it’s history, historical characters and
geographical locations. |
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EMAIL TO
VIRENDER -FOUNDER OF WEBSITE www.bhagwanvalmiki.com
Namaskar Virender,
You have achieved a lot at
such a young age. Don't limit yourself and at
the same time never forget your background.
Keep your highest goal in
focus. Your highest goal is to cleanse your Atma
so it becomes one with Paramatma.
In your highest goal there
are no religious, rang, roop or desh boundaries.
In the Kingdom of heaven
their are boundaries. Paramatma is infinate.
That leaves room for no other.
Paramarma is omnipresent,
omniconcious and omnipotent.
We must master Karma, Dharma
and Artha before we become Adhikari's of
the highest Gian as taught in the Yoga Vasistha.
For that we must a spiritual
master. When I get started I like to go on and
on.
Look after yourself the
Valmiki Community needs you. More so the Human
Race needs.
Be aware of the boundaries
but never work within the boundaries.
Work for all those in need
based on some priority and restrictions on
resouces.
Charity starts at home. If
your aprents, relatives and friends at not happy
with you the something is wrong.
If you have done your best to
accommodate them and there are still problems
then it is not your fault.
Keeping a balance is very
diffiicult. If you can keep your ego at bay you
have become a Jive Atma. Paramatma in human
form.
The mountain is high, the
roads are dangerous. Sometimes you will feel
that you will die of thirst and hunger.
The shortest way is always
the toughest Road.
Taresh Nahar.
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